DIACONATE
FORMATION PROGRAM
FREQUENTLY ASKED QUESTIONS
1.
What is a deacon?
A deacon is an ordained minister of the Church; he is a person of faith
called to serve God and people as an official representative of the
servant Church.
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2.
Is he, then, a priest or preparing to become a priest?
No! The permanent deacon is not a priest, a substitute for a priest
or preparing to be ordained a priest. While he often performs duties
that priests also perform, the diaconate exists in its own right.
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3.
Is he a layman?
The deacon is not a layman. He is ordained but there are differences
in lifestyle when compared to other ordained persons.
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4.
Is a deacon expected to take time off from work to perform his ministries?
No, at the
present time. Diaconal ministry will be performed during non-working
hours, which will most likely mean evenings and weekends.
It should be understood by all to whom the Deacon renders service that
his family obligations always come first. Even his job takes priority
over his ministry because this is the means of his livelihood. In the
third place are his duties as Deacon.
Candidates for the diaconate will so arrange their lives that such conflicts
among their roles will ordinarily be avoided. Not to be able to balance
the three dimensions of family, job and service to the Church on a regular
basis would be interpreted as a sign that the candidate is called to
a vocation other than that of Deacon.
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5.
Do the demands of the Diaconate put a strain on the marriage of the
deacon?
There is always that possibility. The aspiring candidates for ordination
as a deacon must discuss his intentions with his wife and family. In
fact, the Diocese requires that the spouse give her consent before the
candidate will be accepted.
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6.
Is the deacon paid for his work?
He is not paid for his ministry. Few deacons work full-time in ministry.
The deacon is usually expected to support himself and his family from
his secular occupation.
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7.
Why have deacons?
We sometimes forget that the role of the Church is to be servant. Now
all of us are called to service and in this sense the deacon (also bishops
and priests) do nothing unusual. But the ordination of a man to the
diaconate is a public, permanent and visible sign of the official teaching
of the Church that everyone must serve. The deacon provides leadership
in service and highlights the essential role of servant to which we
are called.
Many needs for service are met by dedicated laymen and laywomen. The
ministry of deacon must not infringe on the role of the laity. Pope
Paul VI stated that the Deacon’s role is to be a facilitator of
the lay apostolate. Vatican II decided to restore the Diaconate to a
permanent status for many reasons:
- to
restore the fullness of “orders” as it was in the early
Church (Acts 6:1-6; 1Timothy 3:8-13; Philippians 1:1) not as an archeological
antique but as a rediscovered treasury of grace;
- To
strengthen, with the help of the Sacrament of Orders, people who were
already doing diaconal ministry;
- To
confirm their ministry by making it more official and recognizable;
- To
witness to the Church’s concern for the needy by making that
ministry of service more official and visible. Deacons are a sign
of the Servant Church.
- To
promote the continued ministry by requiring of Deacons a permanent
commitment.
Charitable
service is the main area of the Deacon’s ministry. All Christians
are called to charity but the Deacon is officially sent or commissioned
by the Church to bring Christ and His Good News to those in need. The
Deacon inspires, encourages and enables others in their ministries,
taking care not to minimize or overshadow the efforts of others.
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8.
Why have we never heard about deacons?
The first deacons were commissioned by the Apostles themselves but in
the Fourth Century, for reasons too complex to outline here, the role
of Deacon began to decline as the role of priest became more important.
In the Middle Ages the permanent diaconate was suppressed for a variety
of reasons and from then on the Diaconate was seen as the final step
to priesthood. This view was held until the Second Vatican Council when
it was decided to reinstitute the concept of the permanent diaconate.
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9.
What does a deacon do?
First, the deacon is to be active in charitable work and any work of
service. This may involve ministry to the sick, the aged, the poor,
prison ministry, campus ministry, youth ministry. The possibilities
are limitless; the deacon is called to initiate ministries where needs
are perceived.
Second,
the deacon preaches the Word. At liturgical services he reads the Gospel
and may preach the homily. He also preaches the word by working in adult
education, religious education programs, sacramental preparation, etc.
Third,
while the deacon does not celebrate the Eucharist as do the bishop or
priest, he assists at the Eucharist. He is an ordinary minister of the
Eucharist. He may also officiate at Benediction, administer sacramentals,
baptize solemnly, bless marriages and preside at wakes, funerals and
burials.
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10.
Does the deacon, then, take the place of such people as Extraordinary
Ministers of the Eucharist, Lectors or Home Visitors?
No! The role of the deacon is that of one who works side by side with
others, who enables and encourages the service of all. Remember the
deacon is the visible and official reminder of what we all are called
to do: serve.
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11.
How are deacons prepared?
The formation program will normally demand of candidates a time commitment
of at least two nights per week and six weekends per year over a four
year period. It will include the following components:
Spiritual
Formation-- Pastoral Formation-- Academic Formation
A program for wives of candidates will be offered as needed to assist
the families of candidates adjust to the demands of formation and future
ministry. Wives have the option to attend most of the classes with their
husbands but it is not mandatory or expected.
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12.
Are Deacons transferred?
Yes, Deacons are assigned by the Bishop where their services are needed.
They should expect to perform their ministry in parishes and institutions
within a reasonable distance from their homes.
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13.
Does the deacon wear special clothing and how are we to address him?
At liturgical services, the deacon wears vestments appropriate to the
Diaconate. Apart from liturgy, however, there is no official garb. While
the official title of the deacon is “Deacon”, this is not
used except in correspondence. Call the deacon what you would call him
as a layman. People should be at ease with the deacon. The general rule
is no special garb or titles.
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14.
May deacons marry?
Deacons may marry before ordination, but a married deacon may not remarry
after the death of a spouse and a single deacon must remain celibate.
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15.
Can you apply to the Diaconate if you have young children?
It should be clearly understood that both ordination to the diaconate
and marriage are sacraments. Married men seeking to enter the diaconate
must have the full cooperation and encouragement from their spouses.
In addition, families with young children at home may require more in-depth
discernment and review by both the applicant and the Board. Care of
children is a sacred obligation that should not be neglected as someone
pursues the possibility of ordination to the Diaconate since ordination
does not diminish one’s obligation to the vocation of marriage.
As a rule of thumb, a deacon’s priorities should be: first family;
second job; third diaconate.
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